12 Aug 2007

Financial Management Development Programme - Belize


Responsible agency: DFID (UK)
Project number: 083-004-001
Agreement partner: Government of Belize
Implemented by: DFID, Government of Belize
Type of aid: Bilateral
Approval date: July 1997
End date: July 1999
Project stage: Completed
Amount committed: 1,247,800 GBP (1,967,294 €)
DAC sector: 99810
AC relevance: Implicit

Recipient countries/regions:
Belize
Americas

Keywords:
Public (civil) service reform and management;Expenditure management, accounting;

Project description: The project was much larger in scope than was recognized by the client, the consultants, and perhaps DFID itself. The project called for nothing less than the revamping of the entire Ministry of Finance, both structurally and in its method of doing business. Although it appeared initially that the Government of Belize was committed to the project, as its full implications were recognized, it became clear that the Government would be extremely hard pressed to meet its implied and explicit obligations from a resource point of view, both financially and in the availability and provision of trained personnel.

Faced with the problem, decisions involving the commitment of resources were delayed time and again. These delays were experienced almost from the very outset. Indeed, the project initially ran without a Government of Belize leader for a full 12 months. As another example, the appoinment of a qualified individual to head the revitalised Belmopan Computing Centre - a central part of the entire plan - did not take place until some 16 months into the project.

These are only the most glaring examples of tardiness in providing personnel. Many other posts needed for the successful completion of the project in areas such as the computerization of Accounts Payable and Funds Control were at the time of the final mission in March 2001 still unfilled.

On a day-to-day basis, the project suffered from the lack of a continuous presence in Belize of appropriate consultants. In retrospect, a consultant's project officer should have been set up from day 1 and continuously staffed by appropriate consultants, with the Consultants' Project Leader permanently present and other consultants rotating as necessary.

Because of the understaffing on the part of GoB, those GoB persons assigned to the project on a part time basis (or "full" time basis, for that matter), found themselves caught up in other day-to-day activities of their various departments. This in turn meant that for those periods when the consultants were not present in Belize, actions points were often not followed up, or took considerably longer than was planned.

Project information last updated 21 Mar 2003

Contact persons:

Jaya Singh Verma
DFID
1 Palace Street , London, SW1E 5HE
United Kingdom
J-Verma@dfid.gov.uk
P


Copyright The Global Village Newsline 2007

9 Jul 2007

THE AFRO, A HOMAGE TO…


by Abby Oliveira

Over the years the afro hairstyle has been many things, but it has never been shy or humble.

It was the ‘fro that earned us names like ‘jungle-bunny’ and ‘microphone head’, the ‘fro ensured that we stuck out like sore thumbs in the countries we settled in, it seemed to grow to epic proportions just to spite the National Front and assert the fact that it was here to stay. The hardiest hairstyle there ever was!

Of course, certainly in Britain and what few of them there were in Ireland, the ‘fro was the first to suffer when black and mixed-race people began to some degree to internalise the negative effects of racism. People could not change their skin colour (oops, sorry Michael Jackson, I mean besides you), so of course the obvious thing to get the chop was the ‘fro. Millions were murdered, leaving piles of defunct hair on carpets across the country which would easily sort out the problem for billions of Caucasian, ‘follicly challenged’ men. Black children came to hate their hair. The poet Chanje Kunda from Manchester writes (in her poem ‘Hair’) about how she used to tie long scarves to her head, swish them around and imagine they were flowing blonde locks.

All across the world afro hairdressers were becoming dedicated to the elimination of the ‘fro in its virgin form: braids, dredz, twists, the chemical weave (which strikes terror in the heart of all ‘fro lovers!), the number two shave with little palm trees shorn in the back…There’s no denying it’s a versatile sort. Anything to avoid the afro comb (for those of you who’ve never used or been attacked with one, just imagine self-flagellation).

There was a resurgence of virgin afro styles in the 60’s and 70’s. You know, those beautiful massive ones which were perfectly rounded off and not a curl out of place. I think it’s more than just a passing coincidence that this resurgence occurred during a time of great tumult regarding the fight for black civil rights. The ‘fro was taking a stance just like the people, and if it had fingers, it would have stuck them up at the establishment (then poked its eyes out). Of course the capitalist, conservative 80s seemed to then depress the afro so much it went back into retreat, and it has never been seen to the same degree since.

So in this homage to the ‘fro, we call for this rare creature to come back us. We know you’re there, we’ve seen you on billboards. We need another ‘fro revolution. Nappy heads unite!! Besides, you know that ‘fro just makes you look so much cooler!!


Copyright The Global Village Newsline 2007

THE AFRO, A HOMAGE TO…

THE AFRO, A HOMAGE TO…

by Abby Oliveira

Over the years the afro hairstyle has been many things, but it has never been shy or humble.

It was the ‘fro that earned us names like ‘jungle-bunny’ and ‘microphone head’, the ‘fro ensured that we stuck out like sore thumbs in the countries we settled in, it seemed to grow to epic proportions just to spite the National Front and assert the fact that it was here to stay. The hardiest hairstyle there ever was!

Of course, certainly in Britain and what few of them there were in Ireland, the ‘fro was the first to suffer when black and mixed-race people began to some degree to internalise the negative effects of racism. People could not change their skin colour (oops, sorry Michael Jackson, I mean besides you), so of course the obvious thing to get the chop was the ‘fro. Millions were murdered, leaving piles of defunct hair on carpets across the country which would easily sort out the problem for billions of Caucasian, ‘follicly challenged’ men. Black children came to hate their hair. The poet Chanje Kunda from Manchester writes (in her poem ‘Hair’) about how she used to tie long scarves to her head, swish them around and imagine they were flowing blonde locks.

All across the world afro hairdressers were becoming dedicated to the elimination of the ‘fro in its virgin form: braids, dredz, twists, the chemical weave (which strikes terror in the heart of all ‘fro lovers!), the number two shave with little palm trees shorn in the back…There’s no denying it’s a versatile sort. Anything to avoid the afro comb (for those of you who’ve never used or been attacked with one, just imagine self-flagellation).

There was a resurgence of virgin afro styles in the 60’s and 70’s. You know, those beautiful massive ones which were perfectly rounded off and not a curl out of place. I think it’s more than just a passing coincidence that this resurgence occurred during a time of great tumult regarding the fight for black civil rights. The ‘fro was taking a stance just like the people, and if it had fingers, it would have stuck them up at the establishment (then poked its eyes out). Of course the capitalist, conservative 80s seemed to then depress the afro so much it went back into retreat, and it has never been seen to the same degree since.

So in this homage to the ‘fro, we call for this rare creature to come back us. We know you’re there, we’ve seen you on billboards. We need another ‘fro revolution. Nappy heads unite!! Besides, you know that ‘fro just makes you look so much cooler!!


Copyright The Global Village Newsline 2007

14 Jun 2007

Covenant Love.

covenant Love.

Pastor Phelim Doherty

“This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” 1Corinthians 11:25

We can never understand the way God works in our lives, why He answers some prayers and not others, until we come to understand that Covenant is at the heart, at the centre, of everything He does and that it is His purpose in dealing with us, that covenant would be at the heart of everything we do.

We can think of a covenant as an agreement between two parties, in which both commit to certain requirements. But a covenant, in the biblical sense, implies much more than a contract or simple agreement. A contract always has an end date, while a covenant is a permanent arrangement. Another difference is that a contract generally involves only one part of a person, such as a skill, while a covenant covers a person’s total being.

We can see from that definition that marriage, from a Biblical perspective, is more than just a contract, it is a covenant.

The amazing thing about God’s covenants with His people is that God is holy, all-knowing, and all powerful; but He consents to enter into covenants with people who are weak, sinful, and imperfect.

God has made a covenant with you and I, and our weaknesses, our imperfections and our sin have been taken account of and taken care of by the power of this new Covenant, which is sealed in the blood of Jesus.

But covenant also makes you vulnerable. It is a risk to love like that, because in opening your heart to someone, the danger is that they will break your heart. Every parent knows that. We know that the more you love someone, the more vulnerable you are to be hurt by them. If a colleague at work betrays you, it will hurt you. But if your husband or wife or children betray you, it will do more, it will wound you. Why?

Because covenant relationships run between hearts, not heads.

Isn’t it amazing to think that the all powerful, almighty God of the Universe became vulnerable to be hurt by ordinary people like us, because He chose to love us? Just think of that.

You and I have the power to grieve the Spirit of God. What gives us that power? ……….His covenant love for us.


Copyright The Global Village Newsline 2007

The Christian Community Today

The Christian Community Today

By Mrs. Joseph ( Derry)

Speaking about the Christian Community, what comes to my mind is the different nominal & traditional Christian denominations that actually have separated Indians from actually producing the fruit of a real Christian. A true Christian in actual terms is a person who brings forth the life and nature of Jesus Christ through their walk, talk, deeds, habits, lifestyle and behavior. Someone who reflects the nature of God on themselves and desperately wants to shed light on someone else’s life to bring joy and happiness to that person. And that person could be anyone you meet – it could be a friend, a neighbor, an orphan, a family member or even a stranger, someone whom you have never met before. And that someone could be you.

Now, how can we become the real reflection of God? We need to put on the amour of God which is the breastplate of righteousness and the helmet of salvation. We need to be saved in the true sense of the word. That means we need to go a little further than just accepting Christ as our personal Savior. Because Christ does not become real to anyone unless they come into a much deeper relationship with the Lord in heaven. We need to have a daily encounter with our Lord and Savior Jesus Christ, the creator of heaven and earth, the maker of the Universe, the maker of you and me, the potter and mender of our lives - through prayer, meditation, reading the Word, giving tithes, helping the poor and the needy, serving orphans and widows when in need.

I am an Indian by origin, and I know a lot of people who have been martyred for the sake of Christ. One being Graham Stanes and his two sons in Orissa.

But their mother joyfully took the privilege of having to die for the sake of Christ. They have a greater reward in Christ Jesus at his second coming.

Even in our day-to-day living, if we have to go through some kind of suffering for the sake of Christ, take it with utmost pleasure, because you a royal generation, a heavenly priesthood. You were called to be separated from the World. It is a great honor and privilege to suffer pain for the sake to Christ than to suffer for unrighteousness sake.


Copyright The Global Village Newsline 2007

The Act of Africa Restaurant and Okin Bar


The Act of Africa Restaurant and Okin Bar

Contribution by Danny McGinley

The Act of Africa and Okin Bar is a venue with a difference. A brand new restaurant and bar incorporating African, Irish and Polish dishes, it is a meeting place for friendship and a beacon for societal integration which fittingly opened in Letterkenny on St. Patrick’s Day this year. The restaurant and bar were formally opened with prayer by Pastor Hassan Teju of the Redeemed Christian Church and present were distinguished guests including Margaret Toner, Louda and Mary Roarty of the CDP and Mr & Mrs Quadri come for the opening from England.

Act of Africa offers a wide variety of foods from mild to spicy and flavors to suit every taste. Perhaps you might like to try the delicious Egusi Soup, made from melon, prawn, dried fish and spinach. Or how about Joll of rice, a delicious mild rice dish, and to finish Crumble of Arewa which is akin to apple crumble? All cooked authentically in traditional style. There is also a wide range of excellent dishes from Poland and Ireland.

Act of Africa boasts a fine bar well stocked with a wide variety of soft and alcoholic drinks, including an impressive and delicious range of cocktails with appetizing names…why not try Whisper of a Kiss or Jamaican Shake? Or the famous Palm Wine, reputed to make you strong and which is said to be good for the eyesight…? The name Okin Bar itself is derived from the word meaning ‘peacock’, which the owners chose because of its beauty and sense of serenity and peace. Additionally, there will be a live African Music Service every Friday and Saturday for the pleasure of all guests.

The owners, Stella and Wale Oladapo see the opening of this restaurant as part of the integration process happening all over Ireland. Stella says, ‘People of all backgrounds come here to meet, talk, socialize, form friendships and exchange ideas. In fact, two people recently met here for the first time and realized they had attended the same school! We have staff from five nations here: a Polish and an African chef that cater for Irish dishes, we also have Spanish and Irish barmen and a Scottish waitress – so it’s really multicultural and an avenue for peace and unity in the community.’

With something to suit everyone, all are assured of a warm welcome, so come along and try Act of Africa Restaurant, uniting the world through food


Copyright The Global Village Newsline 2007

Sink or Swim,

Sink or Swim, From the Baltic to The Irish Sea
by M.A.Ferrario - ma.ferrarrio@ulster.ac.uk

"On arrival, I had to sink or swim’ says Fr Egijdius Arnasius’ at the Northbound symposia held at Magee this month on the Lithuanian and Polish communities in Northern Ireland.

Fr Arnasius, Lithuanian Chaplain in Ireland, was one of the invited speakers at the symposium, the second of the research series organised by the Academy for Irish Cultural Heritages at University of Ulster on the emerging European cultural landscapes in today’s Northern Ireland.

To date, the Polish and Lithuanian communities make up more than two thirds of the estimated 60,000 people that have come from Eastern Europe to live, work or study in Northern Ireland.

The impact that the recent migrations have made to the economic prosperity of the country is undeniable, however it is ‘the richness of the sounds of new languages in spoken the street’ that according to Bob Collins, Chief Commissioner of the Equality Commission for Northern Ireland, best describes the wealth brought by the people who leave their countries to make Northern Ireland their new home.

Reflecting on the recent changes in the Northern Irish community Mr Collins felt that the expression ‘migrant workers’ fails to describe the potential for growth ad richness of culture that the new comers can bring to the host society.

Migrant Workers, Ethnic Minorities, Migrants, … it seems that when it comes to find the right name for the people moving to this part of the world the capacity of the English language to create neologisms withers.

The Scottish government was quicker to embrace the linguistic challenge that surround the language of migration when in 2004 welcomed ’the fresh new talents’ as the ‘new Scots’, as Aleksander Dietkow, General Consul of Poland in the UK, was keen to point out at the event.

In the end, the overall winner of the terminology debate was Ewa Grossman, founder of Glosik magazine (Polish for ‘Small Voices’), who in her speech invited the locals to call her ‘darling’ in one of the broadest Northern Irish accent ever heard.

Bias, labels and relations with their new Northern Irish neighbours represent only one aspect of the issues that migrants from countries such as Lithuania and Poland face. Geographically close but culturally different, Poland and Lithuania share centuries of common past and a history of two distinct national identities

Neringa Liubiniene, anthropologist from Kaunas (Lithuania) shed some light on the complex relationship that exist between the Lithuanian and the Polish communities living in Northern Ireland ‘they (the Poles) are friendlier and more organized than us (Lithuanians)’ but also ‘I don’t like them (the Polish) very much, they took our Vilnus’ were some of the comments that Ms Liubinienė recorder during her field research and that were shared with the audience.

The very same theme was discussed by Dr Jan Jędrzejewsk, University of Ulster. Dr. Jędrzejewsk looked at the lessons Northern Ireland can learn from the history which ‘brought together and yet separated Poland and Lithuania’. ‘This may help all of us here in Northern Ireland to come to a broader, more mature understanding of the history and to see beyond some of the simplistic historical and cultural stereotypes that our perception of this part of the world is so often characterised by.’

Poet and writer Dr. Jerzy Jarniewicz then took this task one step further by trying to ‘make hope and history rhyme’ in his speech on Seamus Heaney and Polish poetry. ‘Though Heaney tends to build cultural and historical analogies between the two countries’ says the poet from Lodz ‘there are considerable differences in the way history is perceived: where the Irish poet tends to see history as redeemable, Polish poets, declare it a curse’.

The bridge between history and words was eventually built with the pictures presented by Evelina Saduikyte editor of the Lithuanian magazine Saloje. The photographs captured the day-to-day life of the Lithuanian communities in Ireland. ‘In 1999 the Lithuanian media began to promote Ireland as a good and place to go’. In 2003 the Lithuanian Embassy opened in Dublin to facilitate access into the island; shortly after, Saloje (Lithuanian for ‘In the Island’) was set up to provide information to and about the growing Lithuanian community in Ireland.

Saloje’s pictures went later on display during the evening reception at the Guildhall as part of ‘Small voices in the Island’ a photographic exhibition by Saloje and Glosik on the two communities in Ireland North and South. Cllr Maeve McLoughling kindly welcomed the audience with a warm public address.

Dr Ferrario, organiser of the symposia, explains that Northbound is designed to explore research on migration in Northern Ireland and provide networking opportunities for people who have come here to live, work or study. Each symposium will focus on a specific European community with France and Germany he focus for next event. The fourth and last symposium of this series will focus on the Balkan regions and is planned for spring 2008.

More information and contacts are available at http://www.arts.ulster.ac.uk/aich/nbsymposia/ or call tel (+44) 028 71375785 for more information


Copyright The Global Village Newsline 2007

Global Village News line


The Global Village News line is an independent Editorial Desk based in Derry/Londonderry, Northern Ireland. Previously we were known to the public as the Global Eye Editorial Desk when we edited a print supplement that papered within the City News. At time we were on a partnership with a community relations organisation based in the city of Derry.

What characterises us is the fact that we are an Editorial Board composed entirely of non-national professionals. All the members of the Editorial Board work in several European and non-European languages. Also succeeded in regrouping several areas of special expertise (including teaching foreign languages, providing effective editing and translation solutions, promoting entertainment groups, organising public lectures and debates and in developing international educational partnerships).

Currently, we have moving from this organisational structure to create own independent journalists' initiative. The name of the new organisation is the Global Village, and we propose to develop as a media firm with our basic focus on (but certainly not limited to) issues related to diversity and multiculturalism in the community. We have been developing a substantial network of contacts with numerous individuals, organisations and state agencies in
Northern Ireland and beyond, and we propose to continue our work to further heights.

During this period of restructuring and transformation, we have been to reaching the global public through a basic blog, which will has been updated on a daily basis. This is until our new website is finalised. Also readers invited to visit our former website at www.theglobaleye.co.uk to visit this blog for the latest news updates from the North West of Ireland. The new Global Village blog can be accessed at http://globalvillagederry.blogspot.com.

You are most welcome to post comments on the blog, and should you wish to contact the Editorial Board directly, you are welcome to do so by writing to theglobaleye@googlemail.com .


Copyright The Global Village Newsline 2007

16 May 2007

Where there is a will- there is a Way















Whenever people take that decision to leave behind what they possess in search of that new horizon, which might bring to them a better future, it takes bravery. In the past Irish people were determined to search for that new beginning, they then took that leap of fate when they migrated to other continents in search of renaissance.

Now they can say where there is a will – there is a way. Now people from all over the globe have made the decision to search for a new beginning in Ireland and they can say where there is a will – there is a way. By MAFY



The Global Village Newsline 2007

“World United – Celebrating Diversity & Consultation with Lawrie Sanchez”

Saturday 26th May 2007,

11.00am – 1.30pm

Indian Community Centre

Are you interested in setting up your own football team? Want to know how to get started?

The Irish Football association in partnership with the Indian Community Centre are hosting a day to help all communities in Northern Ireland get involved with football.

There will be information on training and support opportunities as well as guest speakers including:

Lawrie Sanchez, NI Football Team & Fulham

Michael Boyd, IFA Community Relations

Aruna Djalo, World United Team

A Free Indian Lunch will also be served!!!

Colleen Macauley

Community Relations Officer

Irish Football Association

20 Windsor Avenue

Belfast

BT9 6EG

Tel: 028 90 669458

Mob: 078 946 14299

www.irishfa.com

The IFA - Bringing Communities Together



The Global Village Newsline 2007